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THIS town is composed of a tract of land, 4 miles square, which was reserved for the Indians when the town of
Sutton was granted for settlement. It was called by the Indians Has-sa-na-mis-co, and was known by that name till
it was incorporated by the general court, in 1735, and named Grafton.
As the Indians diminished, the white people became proprietors, in 1728, of the soil by purchase, for the consideration
of £2,500, and the grant was made on condition “that they should provide preaching and schooling, and seats
in the meeting-house for the remaining Indians.” The general court, from the first, appointed a committee of three
to superintend and take care of the Indian property, both personal and real. But this committee have little or
nothing to do at present, as the Indians are nearly gone. “In 1765, there were 14 Indians in town. This number
gradually diminished, but it was not till about the year 1825 that the last of the Nipinucks ceased to exist. They
received the yearly income from their funds in the month of May, at which time they usually had a joyous holiday.
Blankets, psalters, and psalm-books were distributed among them, as well as money. in 1830, there were 14 of a
mixed Indian and negro race, which yet hold some of the Indian lands, and receive the benefits of the small remaining
fund."
The Congregational church was formed in this town in 1731. of which Rev. Solomon Prentice was ordained first pastor.
He was dismissed in 1747, and was succeeded by Rev. Aaron Hutchinson, ordained in 1750. He continued with the people
till 1772, when he was dismissed. Rev. Daniel Grosvenor was ordained the next pastor, in 1774. By reason of ill
health, he was dismissed in 1788. Rev. John Miles, the next pastor, was ordained in 1796, and was succeeded by
Rev. Moses B. Searle, in 1826; Rev. John Wilde, the next minister, was ordained in 1832.
The above engraving shows the appearance of Grafton, as it is seen about half a mile distant, on the Providence
road. The village stands on a commanding eminence, with an extensive prospect to the westward. The spire seen on
the left is that of the Congregational (Orthodox) church; the next is the Baptist; that on the right is the Unitarian.
The surface of this town is hilly and uneven, and in general rocky; but the soil is good and productive. The Blaekstone
river and canal pass through the southwest corner of the town, and one of the principal tributary streams to that
river flows through the west part of Grafton, and by a fall of more than 50 feet supplies unfailing water power
to extensive works for the manufacture of cotton and woollen goods. There are 5 churches, 2 Congregational, 2 Baptist,
and 1 Methodist. Population, 2,910. Distance from Worcester, 8 miles, and 36 from Boston. In 1837, there were 5
cotton mills, 14,054 spindles; 2,053,320 yards of cotton goods were manufactured; value, $278,014; males employed,
134; females, 226; one woollen mill, 4 sets of machinery; 70,000 yards of cloth were manufactured; value, $120,000;
males employed, 34; females, 25. There were 18,672 pairs of boots, 671,538 pairs of shoes, manufactured; value,
$614,141; males employed, 906; females, 486.
The following account is taken from Mr. Brigham's Centennial Address, delivered April 29, 1835.
"This town is a portion of a large territory, formerly called the Nipmuck country. The limits of this country
were not very well defined, but probably included all the southern part of the county of Worcester, a few of the
adjoining towns in the state of Connecticut, and, westward to the Connecticut river. Like most of New England when
first visited by the English, its population was very sparse. It had been wasted away by pestilence. or by the
fatal incursions of the fierce and warlike Maquas. Its inhabitants possessed a milder and less warlike character
than most of the neighboring tribes, and were accordingly brought into subjection to them. What was the nature
of this subjection, or in what relation they stood to these tribes, it is now difficult to state with much accuracy.
It is known, however, that they paid them tribute; and perhaps this, in time of peace, was the only acknowledgment
of servitude required. The first mention made of this country is by Gov. Winthrop, who, with a number of others,
made an excursion up Charles river in January, 1632. After they had gone up about fifteen miles, he says they ascended
a very high rock, 'where they might see all over Neipnett, and a very high hill due west.' No white man probably
ever set foot on its soil till the autumn of 1635, when it was traversed by a company of English, consisting of
sixty persons, who, thinking themselves straitened for land about Massachusetts bay, had determined thus early
to emigrate to the more fertile banks of the Connecticut. What portion of the Nipmuck country they crossed, is
not known; but as their destined point was at Wethersfield, is it improbable that they crossed this town, and that
here, two hundred years ago, that small company of emigrants, under the broad canopy of heaven, invoked the blessing
of God on their arduous enterprise?
"No other notice is taken of the Nipmucks or their country, until the benevolent project of converting the
Indians to Christianity was undertaken. This was in 1646. Strong hopes were then entertained of its success. Among
those who were willing to devote their time, wealth, and talents to this cause, none were more conspicuous than
John Eliot., known in his own day as the apostle to the Indians. He commenced his benevolent labors among the Indians
at Natick. with whom the Nipmucks had a friendly and constant intercourse, and by that means they were probably
first induced to attend his preaching. In an account of his success, written to the corporation of London. in 1649.
he says. 'that a Nipnet sachem hath submit ted himself to the Lord, and much desires one of our chief ones to live
with him and those that are with him.' In another account, written in 1651, he says. 'there is a great country
lying between Connecticut and the Massachusetts, called Nipnet, where there he many Indians dispersed, many of
whom have sent to our Indians, desiring that some may be sent unto them to teach them to pray to God.' Soon after
this, Eliot probably came to this town: for. in 1654 he had met with such success that the general court on his
petition, set it apart for the use of the Indians. The design of this was, as appears from Eliot's petition, to
prevent any conflecting claims between the English and Indians, and to preserve to the latter the quiet and undisturbed
enjoyment of lands which they and their fathers had held from time immemorial, but over which the state claimed
jurisdiction. From that time for a number of years. Eliot frequently visited this town, and made such progress
in his benevolent labors, that in 1671, he formed an Indian church here, the second of the kind in Massachusetts.
"No Indian town gave stronger assurances of success than this, at that time. Hassanamesitt, as it was then
called, had become the central point of civilization and Christianity to the whole Nipmuck country. A school was
here established, where the Bible was read and studied in the Indian language. Young men were there educated and
sent into the neighboring towns to preach the gospel. A regular government was created, and the forms of law strictly
observed. The population of the town was small, yet, by reason of their constant intercourse with their neighbors,
a large number of the natives enjoyed the benefits of this school, and before the year 1674, seven new towns of
'praying Indians,' as they were termed, were formed in this neighborhood, most of which were furnished with teachers
from this place. The chief ruler of the whole Nipmuck country, Wattascompanum, had his residence here, and from
this place issued his orders and decrees to his subjects. A writer of that day calls him a grave and pious man,'
and, from some examples given of the exercise of his authority, there is no doubt that he administered his government
with efficiency, if not with liberality.
"In 1674, Eliot, with another devoted friend to the Indians, Major Daniel Gookin, again visited all the 'praying
Indians' of the Nipmuck Country, the latter of whom wrote an account of them. He describes this town with much
greater particularity than Hubbard. who called it 'a place up into the woods beyond Medfield and Mendon. Gookin
says, 'the name, Hassanamesitt, signifieh a place of small stones. It lieth about thirty.eight miles from Boston,
west southerly, and is about two miles eastward of Nipmuck river, and near unto the old road way to Connecticut.
It bath not above twelve families; and so, according to our computation, about sixty souls;, but is capable to
receive some hundreds, as generally the other villages are, if it shall please God to multiply them. The dimensions
of this town is four miles square, and so about eight thousand acres of land. This village is riot inferior unto
any of the Indian plantations for rich land and plenty of meadow, being well tempered and watered. It produceth
plenty of corn, gran, and fruit, for there are several good orchards in this place. It is an apt place for keeping
of cattle and swine; In which respect this people are the best stored of any Indian town of their size. Their ruler
is named Anaweakin; a sober and discreet man. Their teacher's name is Tackuppawillin, his brother; a pious and
able man, and apt to teach. Their aged father, whose name I remember not, is a grave and sober Christian, and deacon
of the church- They have a brother, that lives in the town, called James, that was bred among the English, and
employed as a pressman in printing the Indian Bible, who can read well, and as I take it write also. The father,
mother, brothers, and their wives, are all reputed pious persons. Here they have a meeting house for the worship
of God after the English fashion of building, and two or three other houses after the same mode, but they fancy
not greatly to live in them. Their way of living is by husbandry, and keeping cattle and swine: wherein they do
as well or rather better than any other Indians, hut are yet very far short of the English both in diligence and
providence. There are in full communion in the church and living in town about sixteen men and women, and about
thirty baptized persons; but there are several others, members of this church, that live in other places. This
is a hopeful plantation.' "
FROM:
Historical Collections Relateing to the
History and Antiquities of
Every town in Massachusetts with
Geographical Descriptions.
By John Warner Barber.
Worchester
Published by Warren Lazell.
1848
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